Roosevelt y Franco

Alors que le discours public analyse de plus en plus les réalités sociales au prisme des « communautés », cette notion fait aujourd'hui pour l'historien, l'objet d'un renouveau. Cet ouvrage traite des communautés qui constituent le tissu social de l'Europe moderne. Plus spécifiquement, il s'intéresse à la question des rapports que celles-ci entretiennent avec les personnes qui les composent ou aspirent à les rejoindre. Il définit cet objet en tant qu'espace d'interaction sociale qui met en jeu individus et ressources, matérielles ou immatérielles, afin de saisir les processus par ...

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute...

The Early-Middle Neolithic period in northeast Spain was a period of considerable change. Through statistical analysis of four burial sites, examination of associated grave goods and use-wear analysis of stone artefacts from the graves, the author aims to reconstruct aspects of the socio-economic organisation of the people who inhabited these sites. Flint was shown to be an important part of funerary ritual and inferences are made on links between tools and the age and sex of the individual interred, and their relationship to other types of grave goods. Spanish text; short French and English...

En sus viajes por el Atlántico los europeos no sólo descubrieron nuevas tierras, sino también nuevos pueblos hasta entonces desconocidos, con sus propias costumbres y religiones. Estos encuentros, que comenzaron en las Canarias en 1341 y prosiguieron en América desde 1492, les planteaban una serie de preguntas: ¿Eran estas gentes descendientes de Adán, del mismo linaje que los habitantes del Viejo mundo, o fruto de otra creación? ¿Poseían un alma y la capacidad de conocer a Dios? ¿Tenían el derecho a ser libres y gobernarse a sí mismos o debían ser tutelados? David Abulafia...