Luhmann

Von Balthasar regards love as the only key and foundation of Christianity. He is not talking about any kind of love, but a love that is God himself, in his fullness of life, a love that is the source, beginning, and foundation of all things. This love has been revealed at the cross of Jesus and poured by the Spirit on the believers' hearts. Only his love can guarantee the full reality of both God and the world. Von Balthasar defines this brief book as a programmatic one. It is an early synthesis of all his theology, a classic yet updated work, indispensable to know how Christian faith is...

La presente obra reconstruye la génesis del pragmatismo, siguiendo el desarrollo de las versiones que Peirce y James dieron de esta doctrina. Además, el autor esboza una propuesta hermenéutica propia.

La filosofía puede contribuir a que vivamos mejor y uno de sus cometidos, hoy en día, debería ser el de conectar con la gente más allá de tecnicismos y de una terminología incomprensible. "La claridad es la cortesía del filósofo", decía Ortega y Gasset. El método que aquí propongo requiere que cada uno de nosotros ejerza de filósofo -el que naturalmente somos- y encuentre sus propias respuestas. La filosofía de por sí puede cambiarnos la vida. Para lo cual, como todos somos filósofos, solo tenemos que actuar como tales. Parto del hecho de que todos tenemos una filosofía de la...

In this essay, Byung-Chul Han rereads Heidegger in all his stages as the vindication of a friendly world. The heart, according to Hölderlin's accurate clarification, is the organ that permanently makes the blood flow and ebb, disengage and reencounter in assimilations and emissions, in appropriations and alienations, those currents of life that are the blood flows channeled through arteries and veins. Already in Heidegger's terminology, the heart would be a metaphor for that intersection of closeness and distance in which dissonances are temporarily made to harmonize to make them pleasant:...