La industria lítica del núcleo urbano maya de La Blanca, Petén, Guatemala

Uno de los caracteres que mas poderosamente llaman la atencion en la heterodoxia espanola de todos los tiempos es su falta de originalidad; y esta pobreza de espiritu propio sube de punto en nuestros contemporaneos y en sus inmediatos predecesores. Si alguna novedad, aunque relativa y solo por lo que hace a la forma del sistema, lograron Servet y Miguel de Molinos, lo que es de nuestros disidentes del pasado y presente siglo, bien puede afirmarse, sin pecar de injusticia o preocupacion, que se han reducido al modestisimo papel de traductores y expositores, en general malos y atrasados, de lo...

"Cover" -- "Title" -- "Copyright" -- "Dedication" -- "Contents" -- "1. IntroducciÃ3n" -- "2. SoberanÃa genérica. Elluto humano" -- "2.1. RevoluciÃ3n Mexicana" -- "2.2. Dos soberanos: Adán y Calixto" -- "2.3. La huelga" -- "2.4. Viaje inmÃ3vil" -- "3. José Revueltas y la filosofÃa latinoamericana: imágenes cinematográficas del mundo" -- "3.1. La filosofÃa latinoamericana" -- "3.2. El método de Revueltas" -- "3.3. Conciencia, ver dad, idea" -- "3.4. América Latina como imagen" -- "3.5. América Latina como isla" -- "3. 1968: LÃ3gicas de la crueldad. Parte I" --...

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The area of Amalthea, better known as Central College, was platted by Timothy Lee in 1816. Situated three miles southeast of Westerville, Central College was built along Big Walnut Creek. A college known as the Blendon Institute was formed in 1832. In 1842, the institute was given to the Presbyterian church to form the Central College of Ohio. However, due to financial struggles, the school--later known as Central College Academy--closed in 1894. The Ohio School for the Deaf Alumni Association purchased the defunct school property and created the Ohio Home for the Aged and Infirm Deaf; it was ...